The Deliverance of Aghasura
A Folk Belief About Aghasura's Previous Birth
Some later folk retellings identify Aghasura as a proud gandharva named Agnidhra in a former birth. They say that he insulted sages, was cursed to be born as a demon, and was destined to find liberation through Krishna's touch. The Tenth Canto, Chapter 12 of the Srimad Bhagavatam, however, does not give Aghasura a name or story from a previous birth. It begins by identifying him as the younger brother of Putana and Bakasura and as a demon sent by Kansa. The Agnidhra account is therefore best understood as a later folk belief rather than part of the Bhagavatam's central narration.
Aghasura's Deliverance
Krishna was about five years old at the time. Early one morning he sounded a small horn bugle to wake his cowherd friends and their calves. Carrying lunch bags, flutes, horn bugles, and sticks for guiding the calves, they set out for a forest picnic. Along the way the boys hid one another's lunch bags, imitated birds, jumped with monkeys, and laughed at their reflections in the water.
Kansa had already sent demons such as Putana, Shakatasura, Trinavarta, and Bakasura to destroy Krishna. Now he sent Aghasura, the younger brother of Putana and Bakasura. Seeking revenge for his siblings, Aghasura decided to swallow Krishna together with every cowherd boy and calf. Even the devas feared his power and waited for his defeat.
Aghasura assumed the form of a gigantic python. His body seemed as thick as a mountain and many miles long. His lower lip rested upon the earth while his upper lip rose toward the clouds. His teeth resembled mountain peaks, his tongue looked like a broad red road, and his hot breath felt like wind emerging from a cavern. At first the boys thought he was a wondrous natural feature of Vrindavan. Then they wondered whether he might truly be a living python. Trusting that Krishna would protect them, they entered his mouth laughing and clapping.
Krishna immediately understood that this was Aghasura, not a cave. He wanted to stop his friends, but all the boys and calves had already gone inside. Aghasura did not swallow them at once; he waited for Krishna to enter. After considering how to save everyone together, Krishna stepped into the demon's mouth. Aghasura closed it, and the air inside began to fail.
Krishna expanded his body until Aghasura's throat was blocked and the demon's life-air escaped through the top of his head. Krishna then restored the unconscious boys and calves with his nectar-like glance and led everyone safely out through the python's mouth. A brilliant light emerged from Aghasura's body. It remained in the sky until Krishna came out, and then merged into Lord Mukunda. For this reason, the episode is remembered not only as Aghasura's defeat but also as his deliverance.
The devas showered flowers from the sky, the gandharvas offered songs of praise, and celestial drums resounded. The Bhagavatam also says that after the python's immense body dried into a hollow skin, it remained for a long time as an astonishing place for the children of Braj to visit. The lila occurred during Krishna's fifth year, yet the people of Braj heard about it one year later as though it had happened that very day—a mystery connected with the next episode, in which Brahma hid the calves and boys.
Local Braj tradition associates this event in Ajaya Van with the village of Jaint and Jai Kund. According to that living pilgrimage tradition, the cries of victory gave Jaint its name, while a great hollow filled with water and became Jai Kund. This local memory is best understood alongside, but separately from, the central text of the Bhagavatam.